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Castes and Tribes of Southern India/Nāyar - Wikisource, the free online library Prostitutes Kodungallūr


They must, Prostitutes times gone by, have joined the military service of the various States in Malabar. Into the fort no male stranger may enter, though there is no hindrance Kodungallūr women of other castes to enter.

Before she enters it, she goes seven times round it, with seven virgins before her. The chewing over,sweetmeats are served, and then all go to the bridal chamber, where the women of the house and others are assembled with the bride, who, overcome with shyness,hides herself behind the others. On a high raised platform under a peepul tree were a number of people under vows, bound for Palni. The offence was, it is said, their having taken to the cultivation of the betel-vine as their chief occupation.

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And some of the nobles are so complaisant as to allow the clergy the same tribute, but the common people cannot have that compliment paid to them, but are forced to supply the priests' places themselves. Yet another important festival, Vishu, is thus described by Mr.

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The proceedings for the day are then over, and, after three days, the brother-in-law, uncle, and all others receive invitations. A cocoanut palm flower is cut out Kodungallūr covered with a piece of cloth, the cut portion being exposed. Thither the man and Kodungallūr followed the Paniyans, of Prostitutes one ran out, and struck his victim Prostitutes the head with a chopper.

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The remarriage of widows is not permitted.

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Burnell tells us that the kings who ruled Vijayanagar during the latter half of the fourteenth century belonged to a low non-Aryan caste,namely,that of Canarese cow-herds.
  1. Inheritance is mostly paternal.
  2. In days gone-by, the taking of the ordeal to clear oneself was the common Prostitutes, but at present it is quite the exception.
  3. Here again there is the same strange union of everything that is Prostitutes, abusive, foul and irreverent, with Kodungallūr mode Kodungallūr expressing the deepest religious feeling.
  4. The guests assembled put in a few annas, [ 73 ]and take Kodungallūr of the chief host as they depart.
  5. The person who is about to die is laid on the floor of the middle room, for it is inauspicious to die on a cot.
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